Midway
between Ha in the far west and Tashigang in the far east stands the striking
Tongsa Dzong, ancestral home of Bhutan's royal family.
Both Ugyen Wangchuck, the Penlop of Tongsa who was elected the nation's first
hereditary monarch, and his successor King Jigme Wahchuck, ruled the country
from this ancient seat.
All four Kings have held the post of Tongsa Penlop prior ro being officially
crowned, including the present king who was appointed Penlop in 1972, shortly
before his succession to the throne.
A massive many leveled structure which slopes down the contour of the hill on
which it is set, the dzong was built by Ngawang Namgyal in 1648 and later enlarged
and decorated .
Because of its highly strategic position on the only connecting route between
the eastern and western sectors of the central region, the Tongsa Penlop was
able effectively to control the whole of the east for many centuries, even when
civil war was ranging in the west. Among the Dzong's treasures is a magnificent
collection of rhino sculptures.
Bhumthang, in the east of Tongsa, in the wide valley of Bhumthang, lies the
Jakar Dzong. Legend says that when the lamas assembled to decide on a site for
this dzong, a big white bird rose suddenly in the air and settled on a spur
of the hill - and it was here that the "Castle of the White Bird"
was built.
Tales of Padma Sambhava
dominate the holy places of Bhumthang. The valley is home of the sacred Jampe
Lkakhang and to the Kurje Monastery where the bodily marks of the Ruru remains
to this days impressed on a solid rock face.
Both temples are believed to have been built around the 8th century by Sindhu
Raja after Padma Sambhava had cured this ailing ruler and converted him to the
Buddhist faith.
Bhumthang is also home of the great Buddhist teacher Premalingpa, to whose descendants
the present dynasty traces its ancestry. Pemalingpa wa a blacksmith who was
led by mystic forces to discover spiritual treasures at the bottom of the burning
lake.
Not knowing how to spread the world contained in the treasures, he hid away
until one night the Dakinis, or female heavenly spirits, revealed to him the
power to Preach.
Legend tells that as he spoke flowers dropped from the sky and vanished into
rays of light. Tashigang, in the far east of Bhutan, on the banks of the Dangme
Chu, lies Tashigang, the hub of the region's largest and most important district.
Once
the largest and most important district. Once the centre of a busy trade route
with Tibet, Tashigang is today the junction of the east-west highway with the
road which runs north from the foothill town of Samdrupjongkar.
The Tashigang Dzong, from which the whole of the eastern region was governed
from the late 17th century until at the beginning of this century, stands on
a steep ridge above the Manas River. The Dzong was built in 1667 by Chogyal
Minjur Tempa, Bhutan's third Deb.
Mongar to the southwest is Mongar, next to Tashigang the second largest settlement
in the east. Mongar is the site of one of Bhutan's newest dzongs, built in 1930
following the traditional architectural pattern handed down through time; without
plans on paper or the use of any nails.
Midway
between Ha in the far west and Tashigang in the far east stands the striking
Tongsa Dzong, ancestral home of Bhutan's royal family. 
Sambhava
dominate the holy places of Bhumthang. The valley is home of the sacred Jampe
Lkakhang and to the Kurje Monastery where the bodily marks of the Ruru remains
to this days impressed on a solid rock face.
Once
the largest and most important district. Once the centre of a busy trade route
with Tibet, Tashigang is today the junction of the east-west highway with the
road which runs north from the foothill town of Samdrupjongkar. 
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